Foreword: australian poetry journal 2.2 #art

Not surprisingly – poets being aural creatures – the #art issue of Australian Poetry Journal thrums with music. In Philip Hammial’s ‘Walk that Walk’ Afro-Cuban jazz-king Machito (Crowded Fingers) Smith thinks, along with Zelda Fitzgerald, that ‘Al Jolson is greater than Jesus’. In Philip Salom’s ‘Counterpoint with Red’ Glenn Gould guns through Bach in a triptych of waltzes showcasing the pianist’s architectural tics and copious pharmaceutical predilections. ‘The purpose of art’, Gould wrote in 1962, ‘is not the release of a momentary ejection of adrenaline but is, rather, the gradual, lifelong construction of a state of wonder and serenity’. Always more concerned with the effects of art than the product itself, Gould argued that art’s ‘justification’ (should it need one) is ‘the internal combustion it ignites in the hearts of men’.

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issue 2 volume 2 2012

Not surprisingly – poets being aural creatures – the #art issue of Australian Poetry Journal thrums with music. In Philip Hammial’s ‘Walk that Walk’ Afro-Cuban jazz-king Machito (Crowded Fingers) Smith thinks, along with Zelda Fitzgerald, that ‘Al Jolson is greater than Jesus’. In Philip Salom’s ‘Counterpoint with Red’ Glenn Gould guns through Bach in a triptych of waltzes showcasing the pianist’s architectural tics and copious pharmaceutical predilections. ‘The purpose of art’, Gould wrote in 1962, ‘is not the release of a momentary ejection of adrenaline but is, rather, the gradual, lifelong construction of a state of wonder and serenity’. Always more concerned with the effects of art than the product itself, Gould argued that art’s ‘justification’ (should it need one) is ‘the internal combustion it ignites in the hearts of men’ – a fire that Peter Lach-Newinsky’s poem, ‘Ode to Joy’, extends to the hearts of women who hummed, in solidarity, Beethoven’s ‘bright other half of humanity’s dream’ in Tiananmen Square and outside the gates of Pinochet’s prisons.

‘Phrases hungering for another’s art’ – as Kevin Gillam calls the ekphrastic impulse in ‘Figue’ – stand at the heart of many poems gathered here. In ‘Gallery’ Mike Ladd wants to step into a painting by Camille Pissaro, circa 1901, to walk through a foggy morning, pink and blue, along the Seine. He’d warn women in black shawls that ‘the Wars were coming’ but ‘no one would listen’. Dispensing proprieties Brenda Saunders plonks herself inside Edward Hopper’s Room in New York and ‘tinkles a few notes’ on the piano, while Mark Tredinnick settles behind Matisse’s eyes to study ‘the lazy phrase’ of his model displayed across the sofa: ‘Every piece of the carnal world’, he observes, ‘takes the shape of a question’. Meanwhile in ‘Schmerz: An Exhibition’ Susanne Gannon interrogates the artsy idea that ‘pain builds community’ as she walks through a Berlin gallery housing, among other horrors, Marina Abramović’s ‘cutting edge’ performance in which she carves a star into her belly. Interleafed among European greats, the shock of the local arrives in Caitlin Maling’s ‘At the Ballarat Art Gallery’ – yet even Nolan’s Leda, it must be said,has its origins in the elsewhere.

As for the state of our art form – poetry – it appears to be marked, at least by these poems, by a sense of absenteeism: Davina Allison laments the absence of poets in her distressed address to the abused boys of St Joseph’s Industrial School in Ireland’s Letterfrack; Rosanna Licari finds Umberto Saba locked in silence on a footpath he once walked in Trieste; and Andy Jackson’s ‘Edith’ shrinks poets to something we talk about when ‘the dreadful silence’ presses in. With ‘The Perfect Malware’ Christian Bök returns to the pages of APJ with a tour de force that splits the nucleus: ‘What can poetry imagine’, he asks, ‘when poetry itself has gone extinct?’ But Bök’s black view gleams in the dark – ‘Let the death of verse be dated by the half-life of uranium-238’ – advancing a calculation that grants the poem another 4.47 billion years.

In ‘Francis Webb at Balls Head’ Robert Adamson constructs an arresting portrait of one of Australia’s greatest poets, whom Sir Herbert Read also deemed ‘one of the most unjustly neglected poets of the [last] century’ – an unhappy charge Adamson is bent on remedying in his ‘Spotlight on Francis Webb’ here and his criticism beyond these pages. In ‘Framing the Scene’ Kate Lilley looks at new books by Julie Chevalier and David McCooey; while in Stuart Cooke’s ‘Bright Nodes of Colour’, Lilley – through an unavoidable reshuffling – finds herself under review alongside Peter Rose. APJ’s resident critic, Martin Duwell, returns with a study of the ‘towering’ if ‘uncomfortable’ presence of John Shaw Neilson and finds Australian poetry’s most famous orange tree as luminous as ever.

In the previous issue of APJ David McCooey surveyed the digital world of poetry apps: in this issue Kerry Kilner and Angela Gardner look at the more tangible and fragrant world of artist’s books – from William Blake to Chris Wallace-Crabbe – as embodying the twin concepts of the book as text and the book as object. Fiona Scotney’s interview rounds out the issue with Laurie Duggan’s frank recollection of his poetry-writing days in Ken Bolton’s dilapidated cottage in Coalcliffe, New South Wales – which links serendipitously to Iman Mersal’s gorgeous poem, ‘The Idea of Houses’: ‘Let a house be a place whose bad lighting you do not notice’, she writes making a case for poetic vision, ‘a wall whose cracks widen until one day you begin to think of them as a substitute for doors’.

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Foreword: australian poetry journal 1.1 #beginnings

‘Beginning is not only a kind of action’, Edward Said remarks in his celebrated book on the subject, ‘it is also a frame of mind, a kind of work, an attitude, a consciousness’. To be alert to a beginning is to be aware of departures and entrances: to be filled with the promise of what is to come. But to ask where a poem begins is to encounter a series of questions. Does a poem begin, thinking concretely, with its first line? Does its beginning proliferate with its peritexts: title, epigraph, dedication, subtitle? Does a poem begin the moment a body sits down to write it, or is there some other secret point at which the thought that impels the poem first came into being?

issue 1 volume 1 2011

‘Beginning is not only a kind of action’, Edward Said remarks in his celebrated book on the subject, ‘it is also a frame of mind, a kind of work, an attitude, a consciousness’. To be alert to a beginning is to be aware of departures and entrances: to be filled with the promise of what is to come. But to ask where a poem begins is to encounter a series of questions. Does a poem begin, thinking concretely, with its first line? Does its beginning proliferate with its peritexts: title, epigraph, dedication, subtitle? Does a poem begin the moment a body sits down to write it, or is there some other secret point at which the thought that impels the poem first came into being? Did Paul Hetherington’s poem, ‘A Norse Greenlander, 1450’, for instance, begin as he sat (I’m guessing) at his desk in Canberra, or did its authentic beginning manifest in the arctic circle some 500 years ago when a cold-weary woman sharpened her scythe and contemplated another frozen harvest.

Perhaps, to take an airier view, a poem does not truly begin until a human mind hits upon it and permits language to animate its neurons. The poem as a cognitive act depends on a host to arouse it from the dormancy it slips into between readings. But what then do the anarchic practices of reading – rarely do we read books and authors in chronological order – do to a poem’s antecedent beginnings? Some readers will, for example, encounter Pauline Reeve’s ‘After Akhmatova’ before reading the Russian poet who inspired it. Alex Skovron’s ‘The Attic’ enters truly uncanny territory with his idea of a translation predating the original: the unacknowledged translator in Skovron’s poem stores manuscripts in the dusty corridors of his attic, never to consult them until ‘the original, in its first language, appears / in some quarter of the city’.

Stranger still, it’s conceivable – to consider Christian Bök’s Xenotext experiment – that a poem will enact an alternate beginning beyond the human field. Using a ‘chemical alphabet’ Bök’s project is to translate his poetry into sequences of DNA he will implant into the genome of Deinococcus radiodurans, an extremophile bacterium so resilient it can live on the surface of the moon. The protein the cell produces in response will form a second comprehensible poem. This marriage of language and microbiology is not without precedent: in 2003 scientists inserted a DNA translation of ‘It’s a Small World’ into D radiodurans to demonstrate that the bacterium could be used to store information in the event of a nuclear catastrophe.

No poem, however much it might deviate or even mutate, can stand completely outside a tradition. Yet not all antecedents to a poem, it must be said, are necessarily born of literature: Brenda Saunder’s ekphrastic ‘Art of Travel’ begins inside the paintings of Manet and de Hooch; Margaret Bradstock’s ‘Bali Hai’ pays tribute to the late Margaret Olley; and Michael Sharkey grounds his ‘Ancestors’ poem in the staged grammar of nineteenth-century photographs.

The proposition that a poem’s meaning is to be found in its antecedents has long been a topic for debate in literary criticism. In ‘Questions to Answers’, Bonny Cassidy considers news books by Elizabeth Campbell, Ali Alizadeh, and Libby Hart in context of their earlier works. David McCooey, in ‘You Can’t Be Serious’, traces Ken Bolton and joanne burns’s present-day poetics to a beginning in the fight and footle of 1968. And in ‘Re-entering Bloomland’, Martin Duwell assesses Harold Bloom’s reassessment of his theory of influence in which so-called ‘strong poets’ attempt to make space for themselves by emulating and corrupting their poetic parentage.

But this is not to suppose we can do without the concept of a beginning. Moments of becoming, as moments of departure, are crucial to the construction of meaning in our lives – though at times the two might appear difficult to differentiate. As TS Eliot says in ‘Four Quartets’: ‘What we call the beginning is often the end / And to make an end is to make a beginning. / The end is where we start from’. ‘Beginnings’ seemed a natural topic for the inaugural issue of the Australian Poetry Journal. It enters a pre-existing world, but there is no question that it has arrived.